Wrath of God. .” (Mark 14:26). And what that made it for us then, when we come tonight, is the cup of blessing. No attempt has been made, however, to alter the basic extemporaneous delivery style, or to produce a grammatically accurate, publication-ready manuscript conforming to an established style template. In particular, the cup blessed and distributed by Jesus is identified as the third cup in the Passover Haggadah. Recent study of biblical covenants by scholars such as D. J. McCarthy shows how such a covenant formed a sacred flesh-and- blood bond between Yahweh and Israel, making them one family. Lord, we are about to hear the Word preached and then see the Word pictured in the sacrament You gave us of the Lord’s Supper. It is significant that Jesus in the Gospels uses the word “covenant” on only one occasion, when he institutes the Eucharist during the Passover celebration in the upper room: “And he took a cup, and when he had given thanks [eucharistesas] he gave it to them, and they all drank of it. After that, the meal was eaten and blessed and the third cup of wine was drunk and then the second part of the Hallel, Psalm 116 to 118. Isn’t it amazing how many of our memories are tied to certain smells? That was usually a woman’s job. The ultimate goal was restoring communion between God and his people, which was vividly accomplished by the Passover meal. It was not enough to kill the lamb. It’s the perfect fulfillment of that. I hope you love it. It was the Passover that was now finished. We are not your hosts. We’re the ones who would have fled like the others did. Another point regarding John’s Gospel: I discovered in my research that the paschal character of the Last Supper is typically rejected by Catholics who approach such matters with a “more critical than thou” mindset. The lamb whose blood would be put on the doorposts so that the angel of death would pass over that household. Further study of the matter led me to additional revisions. Why then did he choose not to drink? And he has this very poignant story about finding an old photograph in her things when he was cleaning them out after she died. This transcribed message has been lightly edited and formatted for the Web site. That’s how we think it means to remember Him. Fourth Cup provides design services for a variety of print materials such as brochures and mail pieces in addition to basic Web site and e-mail design. What do I mean by that? What it means when we say, “a means of grace,” it’s where God meets us. There’s the betrayer who, like Peter, betrays Jesus. Mark chapter 14. 16:4ff.). And the power to be a good host in a selfish world is here tonight as Jesus the Host serves you, serves you at His table and says, “Go and invite others. Because when that cup was drunk, the cup of consummation, the cup of joy, Jesus went to drink a different cup so that betrayers could come to this table. And as best as we can tell from historical documents and Jewish, rabbinical documents, documents that the rabbis wrote in the 1st century when Jesus would have celebrated this, the stewed fruit had the appearance of the kind of mortar that would have been used to make the bricks out of clay to remind them of their bondage in slavery and what God brought them out of. I saw a similar outlook in the Epistle to the Hebrews. Let me walk you through it very quickly. We were buried with Him. We’re Judas. He places the Last Supper … All that is true of Him is true of me. Where we are in this text? All of them think, “It couldn’t possibly be one of us.” Did you see that? In sum, Calvary begins with the Eucharist and the Eucharist ends with Calvary. This is meant to remind faithful readers that Jesus, their glorious King and Passover lamb, is also the High Priest of the New Covenant (19:23-24). To view recordings of our entire services, visit our Facebook page. The grass withers, the flowers fall, but the Word of the living God shall stand forever and ever. And he said to them, ‘This is my blood of the covenant, which is poured out for many. 5:7). 28:4; Lev.16:4). And that’s going to be very important when we come to the end. I have a vivid recollection of a conversation with a friend at an Evangelical seminary we attended ten years ago. He stated his intention not to drink wine again until he came into the glory of his Kingdom. I clearly remember when I first studied this passage in the midst of my discovery process. He is the substitute under whose blood we are saved. In this riveting journey into the Jewish roots of Christianity, Dr. Pitre explores … He is enthroned in his resurrected and glorified human body as our High Priest and King (Heb. Peter is saying curse words. The difference between the two is that Peter went to Jesus and Judas ran from Him. Joachim Jeremias) and liturgiologists (e.g. This brings to fulfillment the words used in John’s introduction of Jesus at the start of his Gospel: “Behold the lamb of God who takes away the sin of the world” (1:29). Upon hearing the angel announce the appearing of Jesus as “the Lion of the tribe of Judah,” John looks and beholds “a Lamb standing, as though it had been slain” (Rev. The same word for “garment” (chiton) is used in the Old Testament for the official tunic worn by the High Priest in sacrifice (Ex. All of them are eating. The lamb, the sacrifice in place of the household. So this was a prearranged sign that Jesus had arranged for His disciples. (4) The Fourth Cup (the hallel cup): This cup includes the recital - singing - of the Hallel Psalms (Psa. And so would You meet us in the Word preached and the Word pictured for the glory of the great name of the King who sets the Table, even Jesus our Lord, in whose name alone we humbly pray. . To my amazement, he candidly admitted he didn’t have a satisfying answer to his own question. The occasion for the discourse is explicitly stated: “Now the Passover, the feast of the Jews, was at hand” (6:4). The Catholic Social Teaching Bible Study introduces students to Catholic Social Teaching in general and to several of its central principles: the Universal Destination of Goods, the Right to Private Property, Subsidiarity, Solidarity, the Dignity of the Family, Environmental Stewardship, the Preferential Option for the Poor, and the Dignity of Work. It could have all seemed like an illusion, something that she had invented in her old age to console her in her declining years, except for that photo. For one thing, I noticed that my King, Priest, and paschal victim, in his “hour of glory” while suffering on the cross, made a profound gesture: “After this Jesus, knowing that all was now finished, said (to fulfill the Scripture), ‘I thirst.'”. We need a Friend of sinners. 7:1-3). This six-lesson study, presented by Dr. Scott Hahn, will unlock the meaning of covenant, sacrifice, and sacrament as understood in … Second, only John mentions that Jesus was stripped of a seamless linen tunic (19:23-24). That’s why this is so significant. He wrote, “As she aged, she knew that she would have difficulty believing that at one point in her life someone had cared for her and regarded her as his everything. He was very close with his aunt and she died not too long ago. For my flesh is food indeed, and my blood is drink indeed. David and I will serve this supper. 10:16) surely connects with the third cup. 2:18-20). So as you’re familiar with that, as we read this scene before us, three things stand out immediately about this Passover scene that then is where the Lord’s Supper is instituted. What does the ‘it’ refer to?” Instantly the standard Evangelical answer came to my mind: Jesus’ words signify the completion of our redemption at that moment. Why did they all leave Him? And we’ve all got those things in our lives, don’t we? All of them scattered in the very next chapter when they arrest Him. Let’s drink the fourth cup together. That’s what Paul calls it – “the cup of blessing which we bless” – is a cup of blessing because He drank the cup of wrath. It only came after graduation, in my first year as a pastor while studying Scripture in preparing a series of sermons on what we Presbyterians called “the Lord’s Supper.”. 115-118). 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